English writer whose science fiction stories played an
important role in influencing popular conceptions of the nature of
extraterrestrial life. The first novelist of his genre to receive a thorough
scientific education, he held a bachelor's degree from the Normal School of
Science (later renamed the Royal College of Science) in London, and had been
tutored by none other than the biologist Thomas Huxley, famed
for his epic public encounter with the creationist Bishop Samuel ("Soapy Sam")
Wilberforce at Oxford in 1860. Huxley had been a close friend of Charles Darwin. Now,
following Charles's death in 1882-the year that Wells first began attending
Huxley's lectures-he was the new chief standard-bearer for Darwinism. Wells,
therefore, could not have found a better teacher from whom to learn about the
theory of evolution and all that it implied.
For Wells, as for his
contemporaries, evolutionary theory was at the hub of biological thinking. It
dominated much of what he wrote, both in the form of fiction and science
journalism. In essay after essay, especially in his first decade of professional
writing from 1887 to 1896, he attacked the traditional anthropocentric viewpoint
that man was somehow special and that nature was teleologically oriented toward
our species. What was Homo sapiens but just another, accidental episode
in the panoramic sweep of history? That was Wells's fundamental premise, and
from it he went on to contemplate the precariousness of man's tenure on Earth.
In an early piece, "Zoological Regression," he writes:
There is ... no guarantee in scientific knowledge of
man's permanence or permanent ascendancy.... [I]t may be that ... Nature is,
in unsuspected obscurity, equipping some now humble creature ... to rise in
the fullness of time and sweep homo away ... The Coming Beast must certainly
be reckoned in any anticipatory calculations regarding the Coming Man.
But the threat to humankind, Wells realized, might come not only
from some lower species which subsequently evolved to take our place. In The
Time Machine, the "Coming Beast" is man himself, or at least a bestial form
of Homo that, in the far future, has diverged from a gentler, feebler
strain of humanity that represents the other extreme end-point of our
development. Then again, perhaps the challenge to humanity would come from
beyond the Earth and from a creature that was our intellectual superior.
On April 4, 1896, Wells's article
"Intelligence on Mars" appeared in the Saturday Review. It begins by
referring to a "luminous projection on the southern edge of the planet" seen by
Javelle at Nice. The report of Javelle's sighting in Nature, some
eighteen months earlier, had led to a flurry of speculation that the light was
an attempt by Martians to signal to us. Wells went on in his article to ask what sentient life on Mars
might be like. He was scornful of earlier suggestions that the inhabitants might
resemble ourselves.
No phase of anthropomorphism is more naive than the
supposition of men on Mars. The place of such a conception in the world of
thought is with the anthropomorphic cosmogonies and religions invented by the
childish conceit of primitive man. The Martians, he
concluded, "would be different from the creatures of earth, in form and
function, in structure and in habit, different beyond the most bizarre
imaginings of nightmare." A year later, he gave full reign to such speculation
in The
War of the Worlds.
Wells further explored the variety of forms
that extraterrestrials might take in his writings on silicon-based
life and his 1901 novel The First
Men in the Moon.
On October 30, 1938, broadcast across the United States the production
"War of the Worlds" from H. Wells;
this production revealed the extent to which the fear of hostile aliens had landed on Earth.
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